De L’Infini : A Foreigner’s Metaphysics
Book IV — Beyond the I’s : A Foreigner’s Metaphysics
— Part 1
The fact is so evident that we have managed to explore foreignness extensively without discussing it in depth : foreignness is a matter of space…
De L’Infini : A Foreigner’s Metaphysics
Book IV — Beyond the I’s : A Foreigner’s Metaphysics
— Part 1
The fact is so evident that we have managed to explore foreignness extensively without discussing it in depth : foreignness is a matter of space…
An Ethics of Love – Part 2
The loved Other is external to me. She is what comes before me, in front of my eyes, just like my near future is before me, unveiling before my mere observation. The loved Other is the one who will call for all my hopes and expectations. Hope (espoir in French) is a wait (esperar in Spanish), that is, hope is irremediably a turn to the future…
“… form has acquired its own content: tacking back and forth between the vernacular near and the cosmopolitan far, and the vivid sense of commensurability this modulation generates, are the objective correlates of a much larger politics of culture” (Sheldon Pollock)…
Herodotus, First Orientalist ? – Section 2.2.2
One needs to scratch the outer skin of Herodotus’ historical account of Egypt to start noticing the more ideological, if not political, perspectives of his discourse. We could first notice how Herodotus, quite regularly, describes at length ethnographic observations or stories containing sexually explicit, if not trash material.