Category: EN

October 8, 2013

“Ultimately, Vinayak Damodar Savarkar is the name of a blown-up, grotesque temptation…” (Ashis Nandy). Ashis Nandy’s words on the “father of Hindutva” are severe and unambiguous. Savarkar represents, according to the famous Indian critic, an age-old desire found in emerging countries, to model a fantasized nationalist identity as replica of unquestioned western symbols…

September 30, 2013

In The Jungle and the Aroma of Meats (1999), French structuralist Francis Zimmerman attempts a discussion of ancient practices and conceptions of health in India, framed on a speculated geographical representation of the concerned populations. He argues that in ancient Hindu medical texts the land and fauna classification was directly related to bodily function, disease classification and therapeutics…

September 20, 2013

“… form has acquired its own content: tacking back and forth between the vernacular near and the cosmopolitan far, and the vivid sense of commensurability this modulation generates, are the objective correlates of a much larger politics of culture” (Sheldon Pollock)…

September 16, 2013

The possible meeting points between science and the thought of German phenomenologist Martin Heidegger (1889-1976) have often been tackled through the thinker’s later works on technology. While Heidegger truly brought crucial insights on the question of the 20th century human and her use of technology, reducing to this sole question the possible intersections between science and Heidegger would be forgetting that the very foundation of Heidegger phenomenological approach to ontology is in itself a response to science

September 2, 2013

It is often more in opposition to previous thinkers, than in accordance with them, that a philosopher finds his position. In this perspective, Nietzsche may be to Kant what Aristotle was to Plato, or Marx to Hegel: the intellectual revolt, the symmetrical inversion of the master’s doctrine…

August 26, 2013

“For without exception the cultural treasures [the historian] surveys have an origin which he cannot contemplate without horror. They owe their existence not only to the efforts of the great minds and talents who have created them, but also to the anonymous toil of their contemporaries. There is no document of civilization which is not at the same time a document of barbarism” (Walter Benjamin)…

August 26, 2013

Even though Michel Foucault’s critical readings of health and health institutions have proved infinitely insightful and in turn, inspiring for the updating of these institutions, his enterprise did not only receive praises. One of the most rigorous and thorough critiques came from a budding celebrity, Jacques Derrida, who used to be a student of Foucault…

August 19, 2013

The Enlightenment Century is generally presented as an era of revolutions in science and philosophy in occidental Europe. The Enlightenment’s appeal to reason was then considered as the cornerstone for the conception of the human being and life in societies, which was to be followed during the major social, political and economical developments that would occur in the following centuries…

August 12, 2013

On January 3, 1889, Friedrich Nietzsche, an unknown, eccentric and disillusioned German philologist, throws himself on the neck of a horse to save him from being flogged. The philosopher collapses on the ground. Thus started eleven years of dementia; a last phase, a severe and ultimate punishment, for Nietzsche’s already agitated existence…

May 10, 2013

Herodotus, First Orientalist ? – Introduction
History and lie. Fifth century B.C. Herodotus is equally known as the ‘Father of History’ and the ‘Father of Lies’. His chronological and causal accounts of the Persian Wars may have marked the beginning of history as a discipline, but it was ignored by none, from his contemporaries to his most postmodern commentators, that Herodotus also included in his records some factually questionable episodes…