Herodotus, First Orientalist ? – Section 2.2.2
One needs to scratch the outer skin of Herodotus’ historical account of Egypt to start noticing the more ideological, if not political, perspectives of his discourse. We could first notice how Herodotus, quite regularly, describes at length ethnographic observations or stories containing sexually explicit, if not trash material.
Author: Samuel Buchoul
Herodotus, First Orientalist ? – Section 2.2.3
Finding the first Orientalist is a matter of importance. It is aiming at discovering the roots of what became later a major part of world history, one that determined world dynamics in the recent centuries and, according to Saïd, still does today as an after-effect of colonialism and in the surviving forms of Orientalism…
Herodotus, First Orientalist ? – Conclusion
Questioning the responsibility of Herodotus in the Orientalist project is asking the question of alternatives. Saïd himself seems to praise the curiosity and adventurous mind of Herodotus. Herodotus’ very presence in the debate is also liable to his enterprise of not only travelling to foreign places, but also of maintaining records of them…
Two Frenchmen in the Orient – Introduction
There was everywhere amongst Orientalists the ambition to formulate their discoveries, experiences, and insights…
– Edward Said, Orientalism
Two Frenchmen in the Orient – Part 1
The genesis of a diary. I did not even look for being a foreigner. The travel as coincidence. No need to repeat that I was not feeling ‘good in my own skin’, as the French formula says…
Two Frenchmen in the Orient – Part 2
The most recurrent – and delightful – materials found in Flaubert’s stories from Egypt are precisely the author’s reflections on the very act of writing. Flaubert basically writes about writing. … But one would not deny that there is also a more humanistic interest in the project of travelling…
Two Frenchmen in the Orient – Part 3
Since I have been abroad, quite a few travelers have gotten in touch with me. Whether friends who had promised (often in vain) to pay me visit, or complete strangers, they show an enthusiasm that reminds me, not without nostalgia, of my early days here…
After Anatta : Towards a Girardian Ethics – Introduction
Buddhism and Mimetic Theory ‒ the two far-reaching outlooks on humans and the world have gained an increasing interest in both western academia and popular culture. Buddhism was initially cherished by Romantic Europe for its fantasised nihilistic tendencies, and today, more accurately, for its concern for compassion and detachment, and its philosophical uniqueness: emptiness…
The Language of Foreignness – Introduction
“I could not live in India: I don’t know the language.” Foreign language is for many the first thing to which foreignness is synonymous. Being a foreigner would mean not just living in a foreign country, but more immediately, more stressfully, living in a different and foreign linguistic environment…
The Language of Foreignness – Part 1.1
Asking a foreigner for a definition of the foreigner is a guarantee of failed objectivity. My status as a foreigner, and further, my particular historical and spatial context, as well as my experiences as a foreigner, necessarily influence my intellectualizations of this situation…