Author: Samuel Buchoul

December 6, 2013
December 6, 2013
November 18, 2013

Is ‘thinking outside the box’ necessarily opening another box? Such is the question that the reader could reflect upon after following Debjani Ganguly in her ambitious study Caste, Colonialism and Counter-Modernity (2005)…

November 16, 2013

An Ethics of Love – Annex
Why? Why, and how? Why should I talk, today, in this place, about love? Why love, and why the ethics of love? How could I manage to mention, in 15 minutes, more than what we all already know about love? Is love even a philosophical question?…

November 4, 2013
October 8, 2013

“Ultimately, Vinayak Damodar Savarkar is the name of a blown-up, grotesque temptation…” (Ashis Nandy). Ashis Nandy’s words on the “father of Hindutva” are severe and unambiguous. Savarkar represents, according to the famous Indian critic, an age-old desire found in emerging countries, to model a fantasized nationalist identity as replica of unquestioned western symbols…

September 30, 2013

In The Jungle and the Aroma of Meats (1999), French structuralist Francis Zimmerman attempts a discussion of ancient practices and conceptions of health in India, framed on a speculated geographical representation of the concerned populations. He argues that in ancient Hindu medical texts the land and fauna classification was directly related to bodily function, disease classification and therapeutics…

September 20, 2013

“… form has acquired its own content: tacking back and forth between the vernacular near and the cosmopolitan far, and the vivid sense of commensurability this modulation generates, are the objective correlates of a much larger politics of culture” (Sheldon Pollock)…

September 16, 2013

The possible meeting points between science and the thought of German phenomenologist Martin Heidegger (1889-1976) have often been tackled through the thinker’s later works on technology. While Heidegger truly brought crucial insights on the question of the 20th century human and her use of technology, reducing to this sole question the possible intersections between science and Heidegger would be forgetting that the very foundation of Heidegger phenomenological approach to ontology is in itself a response to science

September 2, 2013

It is often more in opposition to previous thinkers, than in accordance with them, that a philosopher finds his position. In this perspective, Nietzsche may be to Kant what Aristotle was to Plato, or Marx to Hegel: the intellectual revolt, the symmetrical inversion of the master’s doctrine…